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Krishna is described as in digambar form, wearing makara-kundala , the srivatsa mark described above , [50] a head-dress of peacock feathers, resting his hands on his waist and keeping his cow-stick between his thighs. Just like her consort, Rakhumai is also depicted in the arms-akimbo posture, standing on a brick. O Lord of Pandharpura! He argues this on the basis of the reference by Dnyaneshwar, mentioned in section "Varkari sect" above. For devotion, Sai in the only refuge; For liberation, Sai is the only refuge.

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Some images depict Vithoba's right hand making a gesture that has been traditionally misunderstood as a blessing; no gesture of blessing is present in the Pandharpur image.

Archived from the original on October 16, Hindu god considered form of Vishnu or Krishna. Pillaa Paapala Korinavaariki Karuninchaadu Sarveshwarudai. Bradnock,Roma Bradnock The Gazetteers Dept, Government of Maharashtra first published: Vithoba legends revolve around his devotee Pundalikwho is credited with bringing the deity to Pandharpur, and around Vithoba's role as pandarinafha saviour to the poet-saints of the Varkari faith. Atma Shakti Chaatinaadu Siddhudai. Chant the many names of graceful and merciful Lord: Deleury suggests that although the temple ;andarinatha have been built in the 13th century, given the Hemadpanthi style architecture, the statue of Vithoba is of an earlier style so may have been carved for an earlier, smaller shrine that existed in Pandharpur.

This name is generally used in the Pushtimarg sect. According to research scholar M. Deleury, author of The cult of Vithobaproposes that panndarinatha image of Vithoba is a viragal hero stonewhich was later identified with Vishnu in his form as Krishna, and that Pundalik transformed the Puranic, ritualistic puja worship into more idealised bhakti worship—"interiorized adoration prescinding caste distinction and institutional priesthood.

The samadhis memorials of saints like Namdev, Chokhamela and Janabaiand of devotees such as Pundalik and Kanhopatraare in and around the temple.

A stone inscription datedfound on an overhead beam of the present Vithoba temple, mentions that the Hoysala king Someshvara donated a village for the expense of the bhoga food offering for "Vitthala". Rakhumai or Rakhamai literally means 'mother Rukmini'.

Pandharichya Panduranga

Form of Vishnu or Krishna. Stories of Indian Saints: Essays on Religion in Maharashtra. Vithoba is a popular deity in Maharashtra and Karnataka; devotees also exist in GoaTelanganaAndhra Pradesh and Tamil Pxnduranga but not in the same numbers.

The poetics of devotion. The king of Bidar had ordered Sena to be arrested for not coming to the palace despite royal orders.

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This Day That Age 6. Ek Mahasamanvaya in Marathi. The poet-saints have called him " Para-brahman with a dark complexion". This can be found in the Shivneri Caves. Divya Jnana Sadhanaku Saye Saranam 2.

The deity was subsequently named as Vitthala, a derivative of Bittidev, by the builder-king. Though the origins of both his cult and his main temple are likewise debated, there is clear evidence that they already existed by the 13th century.

Pande, Suruchi August Gautama Buddha is also associated with Vithoba, consistent with Hindu deification of the Buddha as the ninth incarnation of Vishnu.

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Asuras Rakshasas Yakshas Vahanas. Penu Toofanu Taakidilo Alamatinchu.

Panfarinatha from the original on March 30, He is commonly perceived to be a historical figure, connected with the establishment and propagation of the Vithoba-centric Varkari sect. Deenulanu Aadharinche Taananaadha Naathudai. Radha did not honour Rukmini, the chief queen of Krishna, nor did Krishna hold Radha accountable for the offence.